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The Molossus were dogs that were kept by the ancient Greek tribe and kingdom of the Molossians, who inhabited the region of Epirus. [1] [2]The Molossus were famous throughout the ancient world for their size and ferocity and were frequently mentioned in ancient literature, including the writings of Aristophanes, [3] Aristotle, [4] Grattius, [5] Horace, [6] [7] Lucan, [8] Lucretius, [9] Martial ...
Sieve of Eratosthenes: algorithm steps for primes below 121 (including optimization of starting from prime's square). In mathematics, the sieve of Eratosthenes is an ancient algorithm for finding all prime numbers up to any given limit.
Cynegeticus (Ancient Greek: Κυνηγετικός, Kynegetikos "related to hunting" from κυνηγέω "I hunt"), is a treatise by the ancient Greek philosopher and military leader Xenophon, usually translated as "On Hunting" or "Hunting with Dogs." [1] It is one of the four works by Xenophon on arts or skills (each ends with -ikos/-icus).
The sieve methods discussed in this article are not closely related to the integer factorization sieve methods such as the quadratic sieve and the general number field sieve. Those factorization methods use the idea of the sieve of Eratosthenes to determine efficiently which members of a list of numbers can be completely factored into small primes.
This algorithm is known in mathematics as the Sieve of Eratosthenes. In mathematics, the sieve of Eratosthenes (Greek: κόσκινον Ἐρατοσθένους), one of a number of prime number sieves, is a simple, ancient algorithm for finding all prime numbers up
A folk etymology construes the name to mean "one-footed" (from Greek *έμπούς, *empous: en-, one + pous, foot). [5] [4] In Aristophanes's comedy The Frogs, an Empusa appears before Dionysus and his slave Xanthias on their way to the underworld, although this may be the slave's practical joke to frighten his master. Xanthias thus sees (or ...
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- Aristophanes, Plutus 410 - (trans. O'Neill) However according to a scholion on Aristophanes found in the Suda,(Suda Epsilon 363, C10th CE, trans. W. Hutton) it was widely known that the poor would take the offerings and this was even encouraged by the goddess. "From her (Hekate) one may learn whether it is better to be rich or to go hungry.