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Vibhishana (Sanskrit: विभीषण, romanized: Vibhīṣaṇa, lit. 'formidable') [2] is the younger brother of Ravana, the King of Lanka, in the ancient Indian epic Ramayana, and one of the eight Chiranjivis. [3] Though a rakshasa himself, Vibhishana turned his back on Ravana, and defected to Rama's side, owing to his dharma. [4]
When Ravana kidnapped Sita, he advised Ravana to return her to her husband Rama in an orderly fashion and promptly which Ravana refused sternly. When Ravana did not heed his advice and threw him out of the kingdom, Vibhishana deserted Ravana and joined Rama's army. Later, when Rama defeated Ravana, Rama crowned Vibhishana as the king of Lanka.
Ravana and his two brothers, Kumbhakarna and Vibhishana, performed penance on Mount Gokarna for 10,000 years and won boons from Brahma. Ravana was blessed with a boon that would make him invincible to all the creations of Brahma, except for humans. [ 19 ]
Ravana's brothers Kumbhakarna and Vibhishana also appealed to him to spare Surpanakha's life. [5] Mandodari asked Surpanakha to roam and search for another husband. Shurpanakha then split her time between Lanka and the woods of Southern India, sometimes living with her forest-dwelling Asura relatives, Khara and Dushana, on Ravana's orders.
Ravana is depicted with ten heads and twenty arms, mounted on a chariot drawn by creatures that appear to be a mixture of horse, lion, and bird. Vibhishana is shown standing behind and aligned with Rama and his brother Lakshmana. Kumbhakarna, mounted on a similar chariot, is shown fighting Sugriva. [28]
After Rama, an avatar of Vishnu, had killed the evil demon Ravana, he gave it to King Vibhishana who wanted to be with Rama. [32] When Vibhishana passed through Tiruchi en route to Sri Lanka where he had become the king, the Srirangam Vimanam would not move from the island. So, he gave it to a local king called Dharmavarma, if the king ...
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Mandodari may have agreed to marry Vibhishana, her younger brother-in-law, as this would lead the kingdom to prosperity and stability as allies of Rama's Ayodhya, and she would continue to have a say in governance. [19] Another reason for the marriage is as an alternative to suicide for the widowed Mandodari, which is averted by Rama. [20]