Search results
Results from the WOW.Com Content Network
Of unknown origin, unlike the other funerary symbols, the worship of Tanit (or Tinnit) seems autochthonous: it is found hardly anywhere else but in Punic culture. Little is known about Tanit, but she is considered to be a symbol of fertility and abundance (the Tanit symbol also looks very similar to the Egyptian Ankh symbol, a symbol of life).
A Carthaginian coin from Sicily depicting a horse in front of a palm tree (called "Phoinix" in Greek), 4th century BC. The English adjective "Punic" is used in modern academic writing to refer to the western Phoenicians. The proper nouns "Punics" and "Punes" were used in the 16th century, but are obsolete and there is no proper noun in current use.
As with most other aspects of Carthaginian civilization, little is known about its culture and society beyond what can be inferred from foreign accounts and archaeological findings. As a Phoenician people, the Carthaginians had an affinity for trade, seafaring, and exploration; most foreign accounts about their society focus on their commercial ...
The meaning of his first name "Baal" is identified as one of the Phoenician deities covered under the name of Baal. [4] However, the meaning of his second name "Hammon" is a syncretic association with Amun, the god of ancient Libya [5] whose temple was in Siwa Oasis where the only oracle of Amun remained in that part of the Libyan Desert all throughout the ages [6] this connection to Amun ...
The name Carthage (/ ˈ k ɑːr θ ɪ dʒ / KAR-thij) is the Early Modern anglicisation of Middle French Carthage /kartaʒə/, [12] from Latin Carthāgō and Karthāgō (cf. Greek Karkhēdōn (Καρχηδών) and Etruscan *Carθaza) from the Punic qrt-ḥdšt (𐤒𐤓𐤕 𐤇𐤃𐤔𐤕 ) "new city", [b] implying it was a "new Tyre". [14]
The term Carthaginian (Latin: Carthaginiensis [karˌtʰaːgɪniˈẽːsɪs]) usually refers to the civilisation of ancient Carthage. It may also refer to: Punic people , the Semitic-speaking people of Carthage
Punic is known from inscriptions (most of them religious formulae) and personal name evidence. The play Poenulus by Plautus contains a few lines of vernacular Punic which have been subject to some research because unlike inscriptions, they largely preserve the vowels .
Zones of influence in the western Mediterranean in 279 BC, the peak of Carthage's influence.. Carthage's political institutions could not have remained static throughout the city's existence, and it's hard to imagine that the ups and downs of history, made up of expansions and refluxes, were without consequence. [9]