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Glossa Ordinaria: " Or; Those who were righteous, as Nathanael and John the Baptist, were not to be invited to repentance. Or. I came not to call the righteous, that is, the feignedly righteous, those who boasted of their righteousness as the Pharisees, but those that owned themselves sinners." [3]
They then note that this imputed righteousness is particularly that of Jesus Christ (2 Corinthians 5:21; 1 Corinthians 1:30). When they refer to the "imputed righteousness of Christ," they are referring to his intrinsic character as well as his life of sinlessness and perfect obedience to God's law on Earth, usually called his active obedience ...
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
The Harrowing of Hell was taught by theologians of the early church: St Melito of Sardis (died c. 180) in his Homily on the Passover and more explicitly in his Homily for Holy Saturday, Tertullian (A Treatise on the Soul, 55, though he himself disagrees with the idea), Hippolytus (Treatise on Christ and Anti-Christ), Origen (Against Celsus, 2: ...
In some forms of Christianity, the intermediate state or interim state is a person's existence between death and the universal resurrection.In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection.
According to Jehovah's Witnesses, atonement for sins comes only through the life, ministry, and death of Jesus Christ. They believe Jesus was the "second Adam", being the pre-existent and sinless Son of God who became the human Messiah of Israel, and that he came to undo Adamic sin. [231] [232] [233] [web 38]
Jesus used the idea of ransom, or redemption when referring to his work on earth (Matthew 20:28; Mark 10:45). Christ's death and resurrection (triumph over Satan and death) provide justification for believers before God. His righteousness becomes theirs, and his death becomes an offering to God in their place, to pay for all of their sins.
Augustine: Otherwise, unless your righteousness exceed the righteousness of the Scribes and Pharisees, that is, exceed that of those who break what themselves teach, as it is elsewhere said of them, They say, and do not; (Mat. 23:3.) just as if He had said, Unless your righteousness exceed in this way that ye do what ye teach, you shall not ...
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