Search results
Results from the WOW.Com Content Network
The trilogy containing Oedipus Rex took second prize in the City Dionysia at its original performance. Aeschylus's nephew Philocles took first prize at that competition. [13] However, in his Poetics, Aristotle considered Oedipus Rex to be the tragedy which best matched his prescription for how drama should be made. [14]
The heroic drama Oedipus: A Tragedy, is an adaption of Sophocles' Oedipus Rex, written by John Dryden and Nathaniel Lee. After being licensed in 1678 and published in 1679, it became a huge success on stage during the Restoration period.
The story of Oedipus is the subject of Sophocles' tragedy Oedipus Rex, which is followed in the narrative sequence by Oedipus at Colonus and then Antigone. Together, these plays make up Sophocles' three Theban plays. Oedipus represents two enduring themes of Greek myth and drama: the flawed nature of humanity and an individual's role in the ...
Aristotle considers anagnorisis, leading to peripeteia, the mark of a superior tragedy. Two such plays are Oedipus Rex, where the oracle's information that Oedipus has killed his father and married his mother brings about his mother's death and his own blindness and exile, and Iphigenia in Tauris, where Iphigenia realizes that the strangers she ...
Oedipus is a fabula crepidata (Roman tragic play with Greek subject) of c. 1061 lines of verse that was written by Lucius Annaeus Seneca at some time during the 1st century AD. It is a retelling of the story of Oedipus, which is better known through the play Oedipus Rex by the Athenian playwright, Sophocles. It is written in Latin.
Oedipus (French: Œdipe) is a tragedy by the French dramatist and philosopher Voltaire that was first performed in 1718. [1] It was his first play and the first literary work for which he used the pen-name Voltaire (his real name was François-Marie Arouet).
The Gods Are Not To Blame is a 1968 play and a 1971 novel by Ola Rotimi. [1] An adaptation of the Greek classical play Oedipus Rex, the story centres on Odewale, who is lured into a false sense of security, only to somehow get caught up in a somewhat consanguineous trail of events by the gods of the land.
Examples include the final section (lines 908–1077) of Aeschylus' The Persians (472 BCE) in which Xerxes laments the defeat of his Persian army, the final appearance of Antigone in Sophocles' Antigone (c.442 BCE), the interaction between the chorus and Oedipus when he returns having blinded himself in Sophocles' Oedipus Rex (c.429 BCE), and ...