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Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine and in the Eastern Orthodox Church as Blessed Augustine, [24] [25] was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North ...
Augustine begins with a discussion of the steps in the interpretive process: discovery of what is to be understood, and a way of teaching what has been discovered. He then expands upon the Platonic notion that there are things and signs. Signs are used to symbolize things, but are considered things themselves because they too represent meaning.
Augustine's Acts or Disputation Against Fortunatus the Manichaean, which partly touches on the problem of evil, records a public debate between Augustine and the Manichaean teacher Fortunatus. Fortunatus criticised Augustine's theodicy by proposing that if God gave free will to the human soul, then he must be implicated in human sin (a problem ...
Known as the Ancient City, St. Augustine features centuries-old architecture, iconic cultural sites, and unspoiled beaches.
Saint Augustin et l'écriture polyphonique. Citations classiques et genèse de la pensée dans la Cité de Dieu. Turnhout: Brepols, ISBN 9782851213280 (see the English summary in the Review by James J. O'Donnell at Bryn Mawr Classical Review). Wetzel, James (2012). Augustine's City of God: A Critical Guide. Cambridge University Press.
The Pelagians accused Augustine of bringing Manichaeian theology into the Christian church, which Augustine himself denied. [ 15 ] The view that mankind can avoid sinning, and that humans can freely choose to obey God's commandments, is held to have stood at the core of Pelagian teaching.
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