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Spiritual death is dealt with in the Bhagavad Gita Chapter 16, which says that those of demoniac nature engage in harmful, horrible works meant to destroy the world. They become envious of God, who is situated in their own bodies.
In Buddhism, the symbol of a wheel represents the perpetual cycle of death and rebirth that happens in samsara. [6] The symbol of a grave or tomb, especially one in a picturesque or unusual location, can be used to represent death, as in Nicolas Poussin's famous painting Et in Arcadia ego. Images of life in the afterlife are also symbols of death.
This model is the personal reality of the dying person, where fear, refusal, and acceptance form the core of the dying person's confrontation with death. [35] Ernst Engelke took up Kastenbaum's approach and developed it further with the thesis, "Just as each person's life is unique, so is their death unique.
Personifications of death are found in many religions and mythologies. In some mythologies, a character known as the Grim Reaper (usually depicted as a berobed skeleton wielding a scythe) causes the victim's death by coming to collect that person's soul.
[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
A deceased person is buried with amoasie (loincloths), jewelry and beads which they then pay to Amokye for admitting them to Asamando. [12] Many mythologies and superstitions simply have a personification of death as psychopomp. Such personifications frequently present death as a reaper, even ascribing it the title Grim Reaper. [13] [14]
The certification applies to somatic death, corresponding to death of the person, which has varying definitions but most commonly describes a lack of vital signs and brain function. [9] Death at the level of cells, called molecular death or cell death, follows a matter of hours later. [10] These distinctions, and the independence of physicians ...
They have also been referred to as veridical hallucinations, visions of the dying and predeath visions. [3] The physician William Barrett, author of the book Death-Bed Visions (1926), collected anecdotes of people who had claimed to have experienced visions of deceased friends and relatives, the sound of music and other deathbed phenomena. [12]