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Alam al-Jabarut (Arabic: عَالَم الْجَبَرُوت, romanized: ʿālam al-jabarūt "World of Power") [1] is a realm proposed in Islamic cosmology. According to Suhrawardi (1154–1191), this is the highest realm and denotes the place of God's presence.
Islam Nusantara or Indonesian (Islamic) model is a term used to refer to the empirical form of Islam that was developed in the Nusantara (Indonesian archipelago). This term was introduced and promoted by the Indonesian Islamic organization Nahdlatul Ulama (NU) in 2015, as a rejection of Wahhabism .
Department of Islamic Development Malaysia (Malay: Jabatan Kemajuan Islam Malaysia, Jawi: جابتن كماجوان اسلام مليسيا ) or popularly known as JAKIM (جاكيم ), is a federal government agency in Malaysia that administers Islamic affairs in Malaysia. [1]
The Malay world or Malay realm (Indonesian/Malay: Dunia Melayu or Alam Melayu) is a concept or an expression that has been used by different authors and groups over time to denote several different notions, derived from varied interpretations of 'Malay' either as an ethnic group, as a racial category, as a linguistic group or as a cultural group.
Islamic environmentalism is a strand of environmental philosophy as well as an Islamic movement that employs environmental principles derived from Islamic scriptures and traditions to the environment and the modern-day environmental crisis.
Islam [a] is an Abrahamic monotheistic religion based on the Quran, [9] and the teachings of Muhammad. [10] Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians. [11] Surah al Fatiha , from the Quran.
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
For Muslims the definition of the jāhiliyyah scene (i.e. Arabia's pre-Islamic age of "ignorance") was an important concern, but complicated by their religion's competing claims to be both a stark break with this past as well as a continuation of practices begun by "Islam" in its pre-Qur'anic, ur-religion manifestations, as in worship at the Kaaba.