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Igbo culture (Igbo: Ọmenala ndị Igbo [1]) are the customs, practices and traditions of the Igbo people [2] of southeastern [3] Nigeria.It consists of ancient practices as well as new concepts added into the Igbo culture either by cultural evolution or by outside influence.
In some cases, Igbo traditional religion practice known as ọdịnala was syncretised with Christianity, but in many cases indigenous rites were demonised by Christian missionaries who pointed out the practice of human sacrifice and some other cultural practices that were illegal under the colonial government.
The Igbo people, commonly and often referred to as Ibo people, are one of the largest ethnic groups to ever exist in Africa; they have a total population of about 20 million people. Most people who are a part of this ethnic group are based in the southeastern part of Nigeria, they contribute to about 17 percent of the country's population.
Igbo is a tonal language, and there are hundreds of different Igbo dialects and Igboid languages, such as the Ikwerre and Ekpeye languages. [25] In 1939, Dr. Ida C. Ward led a research expedition on Igbo dialects which could possibly be used as a basis of a standard Igbo dialect, also known as Central Igbo.
Like Hinduism, the traditional African religion recognizes the presence of one supreme deity as well as the existence of God in multiple aspects. [3]Traditional Igbo doctrine of reincarnation and connection to the spiritual mortal identity of the culture, themes about spiritual instrumentality based on the traditional Igobo beliefs and practices with the Hindu mantra, specifically the doctrine ...
While taking Ozo title in most Igbo communities in the Awka-Nri axis requires the candidate to have taken Ichi title, in Onitsha, Ichi is not a recognised institution and is therefore not undertaken by the Onitsha Igbo and some of the Delta Igbo. [12] The Nze na Ozo society does not exist in most southern Igbo communities such as the Aro.
The Igbo ancestral world is divided into several interconnected realms, principal among them being the realm of the living, the realm of the dead or of the ancestors, and the realm of the unborn. Individuals who led an honorable life and received a proper burial proceeded to the ancestral realm to take their place among the ancestors (" Ndichie ...
This meant that, while certain Igbo may have lived under different formal administration, all followers of the Igbo religion had to abide by the rules of the faith and obey its representative on earth. [11] An important symbol among the Nri religion was the omu, a tender palm frond, used to sacralize and restrain.