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The Vedic period, or the Vedic age (c. 1500 – c. 500 BCE), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (c. 1500 –900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE.
The historical Vedic religion, also called Vedicism or Vedism, and sometimes ancient Hinduism or Vedic Hinduism, [a] constituted the religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent (Punjab and the western Ganges plain) during the Vedic period (c. 1500–500 BCE).
Vedic Sanskrit, also simply referred as the Vedic language, is an ancient language of the Indo-Aryan subgroup of the Indo-European language family. It is attested in the Vedas and related literature [1] compiled over the period of the mid-2nd to mid-1st millennium BCE. [2] It is orally preserved, predating the advent of writing by several ...
The texts considered "Vedic" in the sense of "corollaries of the Vedas" are less clearly defined, and may include numerous post-Vedic texts such as the later Upanishads and the Sutra literature, such as Shrauta Sutras and Gryha Sutras, which are smriti texts. Together, the Vedas and these Sutras form part of the Vedic Sanskrit corpus.
By the late Vedic era, this developed into a field of study; it was central to the composition of the Hindu literature, including the later Vedic texts. This study of Sanskrit prosody is called chandas, and is considered one of the six Vedangas, or limbs of Vedic studies. [251] [252] Sanskrit prosody includes linear and non-linear systems. [253]
The first period is the pre-Vedic period, which includes the Indus Valley Civilization and local pre-historic religions. Northern India had the Vedic period with the introduction of the historical Vedic religion (sometimes called Vedic Hinduism or ancient Hinduism [d]) by the Indo-Aryan migrations, starting somewhere between 1900 BCE and 1400 BCE.
It is found in many other Vedic era texts, such as in section 10.7.42 of the Atharvaveda and many Brahmanas. [14] [20] In these and post-Vedic texts, the contextual meaning of Tantra is that which is "principal or essential part, main point, model, framework, feature". [14]
Reading of Vedic literature and reflection is the most essential practice. [215] Adi Shankara, states Comans, regularly employed compound words "such as Sastracaryopadesa (instruction by way of the scriptures and the teacher) and Vedāntacaryopadesa (instruction by way of the Upanishads and the teacher) to emphasize the importance of Guru". [ 215 ]