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Guilt offerings or trespass offerings were mandated in Leviticus, chapters 5 to 7, where references are made to the offering "for sin" or "for sins".In the Greek Septuagint, the phrase used is the offering peri tes plemmeleias (περὶ τῆς πλημμελείας).
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
The major types of sacrificial offerings, their purpose and circumstances, details of their performance and distributions afterwards are delineated in the Book of Leviticus 1:1-7:38. [ 17 ] The animals were required to be "unblemished"; [ 18 ] the list of blemishes includes animals "that are blind or broken or maimed, or have an ulcer or eczema ...
Leviticus 6:26 stipulates that "the priest who offers it for sin shall eat it. In a holy place it shall be eaten, in the court of the tabernacle of meeting", [ 22 ] a point repeated at Leviticus 7:7, whereas Leviticus 6:29 allows that "all the males among the priests may eat it", suggesting that the proceeds of sin offerings could be shared ...
The daily meal offering: Leviticus 6:8–30; Guilt offerings and peace offerings: Leviticus 7; Ceremony of Ordination: Leviticus 8; Octave of Ordination: Leviticus 9; Yom Kippur: Leviticus 16; Ordeal of the bitter water for suspected adulteresses: Numbers 5:11–29; Dedication of Nazirites: Numbers 6:1–21
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, “Speak to the sons of Israel and say to them, ‘If any man’s wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and ...
He also explained the Temple menorah lighting and incense offering of the priests as symbolic of the ability of the priests to produce joy and pleasure in the "attribute of wisdom" ("מדת החכמה"), which brings the Jewish nation an increase in material sustenance [37] - even in times of exile when the Temple service is not being performed.
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