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In accordance with Church of Christ doctrine and practice, only males may serve as deacons (deaconesses are not recognized), and must meet Biblical qualifications (generally 1 Timothy 3:8–13 is the Biblical text used to determine if a male is qualified to serve as deacon).
The scriptural basis and description of the role and qualifications of the deacon can be found in Acts 6:1–9, and in 1 Timothy 3:1–13. [81] They may be seminarians preparing for ordination to the priesthood, "transitional deacons", or "permanent deacons" who do not intend to be ordained as priests.
A reference to the qualifications required of deacons appears in Paul's First Epistle to Timothy 3:8–13 (NRSV translation): Deacons likewise must be serious, not double-tongued, not indulging in much wine, not greedy for money; they must hold fast to the mystery of the faith with a clear conscience.
Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
[54]: 531 Successful service as a deacon is often seen as preparation for the eldership. [54]: 531 Elders and deacons are appointed by the congregation based on the qualifications found in 1 Timothy 3 and Titus 1, including that the persons must be male (female elders and deaconesses are not recognized, as these are not found in Scripture).
The first deacons were ordained by the Apostles in Acts of the Apostles chapter 6. The ministry of the deacon in the Roman Catholic Church is described as one of service in three areas: the Word, the Liturgy and Charity. The deacon's ministry of the Word includes proclaiming the Gospel during the Mass, preaching and teaching.
Let the deacons be the husbands of one wife, ruling their children and their own houses well. ... and meeting the qualifications of 1 Timothy 3:1-7." [14] ...
[19] 1 Thessalonians 3:1–6 suggests that from Corinth, Paul sent Timothy back to Thessalonika to enquire about the community's continued faith, reporting back that it was in good shape. Timothy next appears in Acts during Paul's stay in Ephesus (54–57), and in late A. D. 56 or early 57 Paul sent him forth to Macedonia with the aim that he ...