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Kripa is akin to similar beliefs prevalent in mysticism of all traditions. In Hinduism as well, the bestowal of divine grace or Kripa is considered an event which catapults a devotee or bhakta into a period of intense personal transformation leading to his Moksha.
Divine grace is a theological term present in many religions.It has been defined as the divine influence [1] which operates in humans to regenerate and sanctify, to inspire virtuous impulses, and to impart strength to endure trial and resist temptation; [2] and as an individual virtue or excellence of divine origin.
The definition and meaning of moksha varies between various schools of Indian religions. [14] Moksha means freedom, liberation, but from what and how is where the schools differ. [ 15 ] Moksha is also a concept that means liberation from rebirth or saṃsāra . [ 4 ]
Sri Aurobindo describes śraddhā as "the soul's belief in the Divine's existence, wisdom, power, love, and grace". [1] Without diacritical marks, it is usually written as shraddha. Faith plays a crucial role within Hinduism, underpinning all assumptions, beliefs, and inferences.
Supreme Medium Grace immediate nothing exterior, only the grace of Shiva: intuition of nonduality [note 1] tīvra-manda-śaktipāta Supreme Inferior Grace after meeting a perfect guru: the presence of a physical guru: total surrender to his guru: madhya-tīvra-śaktipāta Medium Supreme Grace at the end of life in this physical plane the initiation
Shuddadvaita (Sanskrit: śuddhādvaita "pure non-dualism") is the "purely non-dual" philosophy propounded by the Hindu philosopher Vallabha (1479-1531 CE), the founder of Puṣṭimārga ("The path of grace"), a Vaishnava tradition focused on the worship of the deity Krishna. Vallabhacharya's pure form philosophy is different from Advaita
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[72] [70] The similarities in the primacy of one God, dualism and distinction between man and God, devotion to God, the son of God as the intermediary, predestination, the role of grace in salvation, as well as the similarities in the legends of miracles in Christianity and Madhvacharya's Dvaita tradition fed these stories.