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Advice of the Governors of Juda and Samaria to the Jews of Elephantine: 3.53 [The Jedaniah Archive from Elephantine] Offer of Payment for Reconstruction of Temple (Draft) 492: Petition by Elephantine Jews, Perhaps to Arsames: 3.65 [The Mibtahiah Archive] Withdrawal from Goods: 491: Settlement of Claim by Oath: 3.87C: Offer to Sew a Garment: 491
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
Biblical archaeology today: Twenty-first century biblical archaeology is often conducted by international teams sponsored by universities and government institutions such as the Israel Antiquities Authority. Volunteers are recruited to participate in excavations conducted by a staff of professionals.
The menorah has been also used since then to distinguish synagogues and Jewish cemeteries from the places of worship and cemeteries of Christians and pagans. [2] The symbol has also been found in several archaeological artifacts from ancient Samaritan, Christian and Islamic communities. [3]
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE.. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [1] if it can be considered Hebrew at that early a stage.
The Bible Lands Museum (Hebrew: מוזיאון ארצות המקרא ירושלים, Arabic: متحف بلدان الكتاب) is an archaeological museum in Jerusalem, that explores the culture of the peoples mentioned in the Bible including ancient Egyptians, Canaanites, Philistines, Arameans, Hittites, Elamites, Phoenicians, Persians and Jews.
The Ketef Hinnom scrolls, also described as Ketef Hinnom amulets, are the oldest surviving texts currently known from the Hebrew Bible, dated to c. 600 BCE. [2] The text, written in the Paleo-Hebrew script (not the Babylonian square letters of the modern Hebrew alphabet, more familiar to most modern readers), is from the Book of Numbers in the Hebrew Bible, and has been described as "one of ...
Early Christian inscriptions are the epigraphical remains of early Christianity. They are a valuable source of information in addition to the writings of the Church Fathers regarding the development of Christian thought and life in the first six centuries of the religion's existence. [ 2 ]
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