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  2. Nabonidus - Wikipedia

    en.wikipedia.org/wiki/Nabonidus

    Though Nabonidus in his inscriptions claims that he had few supporters and that he did not covet the throne himself, he must have been a leading figure in the conspiracy that led to the deposition and death of Labashi-Marduk. [12] Nabonidus enjoyed consistent support from the Babylonian military throughout his reign and it is possible that the ...

  3. Marduk - Wikipedia

    en.wikipedia.org/wiki/Marduk

    Another anti-Nabonidus text, the Verse Account, explains that Nabonidus favoured Sin over Marduk. [79] Nabonidus’ reverence for the moon god may have been because of familial roots to the city of Harran, and later he even revived the religious institutions of Ur, the main sanctuary of Sin. [80]

  4. Labashi-Marduk - Wikipedia

    en.wikipedia.org/wiki/Labashi-Marduk

    Labashi-Marduk's reign was very short, lasting only one to three months, with the last evidence of Neriglissar's life dating in April 556 BC and documents dated to Labashi-Marduk's successor, Nabonidus, appearing in May that same year and becoming widespread in Babylonia by the end of June.

  5. Fall of Babylon - Wikipedia

    en.wikipedia.org/wiki/Fall_of_Babylon

    The fall of Babylon was the decisive event that marked the total defeat of the Neo-Babylonian Empire to the Achaemenid Empire in 539 BC.. Nabonidus, the final Babylonian king and son of the Assyrian priestess Adad-guppi, [4] ascended to the throne in 556 BC, after overthrowing his predecessor Labashi-Marduk.

  6. Adad-guppi - Wikipedia

    en.wikipedia.org/wiki/Adad-guppi

    Other sources beyond Addagoppe's biography reveal that Nabonidus paid homage to Sîn during his reign as king of Babylon. He gave special attention to the temples of Sîn in Harran and Ur, and even considered turning the temple of Marduk in Babylon into a sanctuary for Sîn. [8] This, says one inscription, caused unrest in many parts of the ...

  7. Neo-Babylonian Empire - Wikipedia

    en.wikipedia.org/wiki/Neo-Babylonian_Empire

    Religious policies introduced by the final Babylonian king Nabonidus, who favoured the moon god Sîn over Babylon's patron deity Marduk, eventually served as a casus belli for Persian king Cyrus the Great, who invaded Babylonia in 539 BC by portraying himself as a champion of Marduk divinely restoring order to Mesopotamia.

  8. Nabonidus Chronicle - Wikipedia

    en.wikipedia.org/wiki/Nabonidus_Chronicle

    The Nabonidus Chronicle is an ancient Babylonian text, part of a larger series of Babylonian Chronicles inscribed in cuneiform script on clay tablets.It deals primarily with the reign of Nabonidus, the last king of the Neo-Babylonian Empire, covers the conquest of Babylon by the Persian king Cyrus the Great, and ends with the start of the reign of Cyrus's son Cambyses II, spanning a period ...

  9. Chaldean dynasty - Wikipedia

    en.wikipedia.org/wiki/Chaldean_dynasty

    The leader of the coup to depose Labashi-Marduk was likely the courtier Belshazzar, who in Labashi-Marduk's place proclaimed Nabonidus, Belshazzar's father, as king. [21] The sources suggest that while he was part of the conspiracy, Nabonidus had not intended, nor expected, to become king himself and he was hesitant to accept the nomination. [22]