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Edward Lipinski suggests that the story is an example of "king's bench tales", a subgenre of the wisdom literature to which he finds parallels in Sumerian literature. [14] Scholars have pointed out that the story resembles the modern detective story genre. Both king Solomon and the reader are confronted with some kind of a juridical-detective ...
'pleasant; lovely') was one of the 700 wives and 300 concubines of King Solomon and mother of his heir, Rehoboam, according to both 1 Kings 14:21–31, and 2 Chronicles 12:13 in the Hebrew Bible. [1] She was an Ammonite, and, as such, one of only two of all the Queen Mothers of Israel or Judah who was a foreigner (the other being Jezebel). [2]
King Solomon with his wives. Illustrated in 1668 by Giovanni Battista Venanzi. According to the biblical account, Solomon had 1000 wives and 300 concubines. [39] The wives were described as foreign princesses, including Pharaoh's daughter [40] and women of Moab, Ammon, Edom, Sidon and of the Hittites. His marriage to Pharaoh's daughter appears ...
In the branch of literary analysis that examines the Bible, called higher criticism, the story of Solomon falling into idolatry by the influence of Pharaoh's daughter and his other foreign wives is "customarily seen as the handiwork of the 'deuteronomistic historian(s)'", who are held to have written, compiled, or edited texts to legitimize the ...
2000 The biblical commentary anthology Really Bad Girls of the Bible by Liz Curtis Higgs contains a contemporary-setting story based on the first part of 2 Samuel 11, then discusses the biblical story in the following commentary segment. 2011 Jill Eileen Smith's Bathsheba: A Novel (The Wives of King David),
The Naamah mentioned in the Bible is a Cainite, a descendant in the lineage of Cain (the daughter of Lamech and sister of Tubal-cain). However, a Sethite Naamah is named as the wife of Noah (see Rashi 's commentary on Genesis 4:22), and a daughter of Enoch , Noah's great-grandfather, in the early Jewish midrash Genesis Rabba (23.3) [ 3 ] [ 4 ...
Solomon uses passionate language to describe his bride and their love (Song 4:1–15). Solomon clearly loved the Shulammite—and he admired her character as well as her beauty (Song 6:9). Everything about the Song of Solomon portrays the fact that this bride and groom were passionately in love and that there was mutual respect and friendship ...
The Queen of Sheba, [a] known as Bilqis [b] in Yemeni and Islamic tradition and as Makeda [c] in Ethiopian tradition, is a figure first mentioned in the Hebrew Bible.In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon.
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