Search results
Results from the WOW.Com Content Network
The Levites could not be scattered amongst the cities of the other tribes until the other tribes had all been appointed to their territories after the entry into the Promised Land (Joshua 18–19). Matthew Henry commented that Jacob's condemnation of Levi became a blessing for Israel: 'The sentence as it respects Levi was turned into a blessing.
Albert Barnes stated that the additional three cities allowed for "the anticipated enlargement of the borders of Israel to the utmost limits promised by God, from the river of Egypt to the Euphrates" (Genesis 15:18) [12] and the King James Version refers in Deuteronomy 19:8 to the enlargement of the coast of the Promised Land.
Joshua 20 is the twentieth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
This page was last edited on 13 November 2018, at 20:06 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
The Book of Joshua lists almost 400 ancient Levantine city names (including alternative names and derivatives in the form of words describing citizens of a town) which refer to over 300 distinct locations in Israel, the West Bank, Jordan, Lebanon and Syria.
According to the record in the Hebrew Bible, Gibbeton was occupied by the Tribe of Dan after the entry of the Israelites into the Promised Land and was then given to the Tribe of Levi. According to the Book of Joshua, it was given as a Levitical city to the Kohathites. [1] However, in 1 Kings 15:27 it was recorded as being a city of the ...
Joshua 15 is the fifteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (Numbers 18:21–25), particularly the tithe known as the First tithe, ma'aser rishon.