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The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Author and evangelist Jonathan Cahn of New Jersey believes we are living in the End of Days, and his newest book "The Dragon's Prophecy" reveals why he thinks this is the case.
There, we find a biblical outline for the Jewish festival, Shavuot, or Feast of Weeks (see Leviticus 23:15-21, Numbers 28:26-31 and Deuteronomy 16:9-12). Traditionally a grain harvest festival ...
A sacrifice involving a lamb or kid (of a goat) is described at Leviticus 5:1-6, whereas Leviticus 5:7-10 states that two turtledoves or two pigeons suffice, whereas Leviticus 5:11-13 further states that mere flour is sufficient. Biblical critics assert that it is difficult to see why anyone would go to the extent of bringing a lamb, when flour ...
The Bible lists several types of relationship which it regards as incestuous unions; one list appears in the Deuteronomic Code, and two lists occur in the Holiness Code of Leviticus. These lists only mention relationships with female relatives; excluding lesbianism , which implies that the list is addressed to men.
“The separation of church and state appears nowhere in the Declaration of Independence or Constitution," a top Oklahoma education official said in defense of the state's Ten Commandments decree.
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