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The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
When Teresa was fourteen years old, her mother died, leaving her grief-stricken. This prompted her to embrace a deeper devotion to the Virgin Mary as her spiritual mother. Teresa was also enamored of popular fiction, which at the time consisted primarily of medieval tales of knighthood and works about fashion, gardens and flowers.
The correspondence was nevertheless compiled in Mother Teresa: Come Be My Light. [105] [154] Mother Teresa wrote to spiritual confidant Michael van der Peet, "Jesus has a very special love for you. [But] as for me, the silence and the emptiness is so great, that I look and do not see – listen and do not hear – the tongue moves [in prayer ...
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Related: See the pope celebrate Mother Teresa with pizza: PRAYER AND WORK. Hundreds of thousands are expected to gather in Rome on Sunday for a canonisation service led by Pope Francis, leader of ...
In saying that consecration is the act of the creature, it must be understood that every step in grace is undertaken through the assistance of the Holy Spirit (1 Peter 1:22). The consecration becomes so deep that it includes perfect submission to the crucifixion of the body of sin (Romans 6:6, Galatians 2:20; 5:24).
By the rite of consecration the diocesan bishop sets the virgin apart as a sacred person. [31] The virgin who receives the consecration henceforth belongs to the consecrated life and becomes a member of the Order of Virgins. By receiving the sacramental constitutive consecration, she is "elevated to the dignity of bride of Christ, and joined by ...
The Mariological basis of the Scapular devotion is effectively the same as Marian consecration, as discussed in the dogmatic constitution Lumen gentium of the Second Vatican Council, namely the role of the Virgin Mary as "the mother to us in the order of grace" which allows her to intercede for "the gift of eternal salvation". [139]