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Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
Adam and Eve - Paradise, the fall of man as depicted by Lucas Cranach the Elder, the Tree of knowledge of good and evil is on the right. In Christianity and Judaism, the tree of the knowledge of good and evil (Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized: ʿêṣ had-daʿaṯ ṭōḇ wā-rāʿ, [ʕesˤ hadaʕaθ tˤov wɔrɔʕ]; Latin: Lignum scientiae boni et mali ...
He contended that, if God is truly omniscient, then he will know infallibly what people will do, meaning that they cannot be free. Griffin argued that the human will could not oppose God's will, if God is omnipotent. He proposed that original sin as Augustine conceived it must itself be caused by God, rendering any punishment he wills unjust. [44]
Calvin did not believe God to be guilty of sin, but rather he considered God inflicting sin upon his creations to be an unfathomable mystery. [54] Though he maintained God's predestination applies to damnation as well as salvation, he taught that the damnation of the damned is caused by their sin, but that the salvation of the saved is solely ...
William Blake's color printing of God Judging Adam original composed in 1795. This print is currently held by the Tate Collection. [66] In the biblical story, God's judgement results in the fall of man. The fall of man has been depicted many times in art, including in Albrecht Dürer's Adam and Eve (1504) and Titian's The Fall of Man (c. 1550 ...
Theosis and divinization are distinguished from sanctification, "being made holy," which can also apply to objects; [22] and from apotheosis, also "divinization," lit. ' making divine '). Catholics believe faith which is active in charity and good works (fides caritate formata) can justify, or remove the burden of guilt in sin, from man ...
Schleiermacher conceived a perfect world to be one in which God's purposes can naturally be achieved, and will ultimately lead to dependence on God. He conceived sin as being an obstruction to humanity's dependence on God, arguing that it is almost inevitable, but citing Jesus as an example of a sinless man, whose consciousness of God was ...
So God actively chooses whom to condemn, but because he knows they will have a sinful nature, the way he foreordains them is to simply let them be – this is sometimes called "preterition." [ 24 ] Therefore, this foreordination to wrath is passive in nature (unlike God's active predestination of his elect where he needs to overcome their ...