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Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
Sermon 25*: Upon Our Lord's Sermon on the Mount: Discourse Five - Matthew 5:17-20; Sermon 26*: Upon Our Lord's Sermon on the Mount: Discourse Six - Matthew 6:1-15; Sermon 27*: Upon Our Lord's Sermon on the Mount: Discourse Seven - Matthew 6:16-18; Sermon 28*: Upon Our Lord's Sermon on the Mount: Discourse Eight - Matthew 6:19-23; Sermon 29 ...
Biblegateway.com (opens at Matt.1:1, NIV) A textual commentary on the Gospel of Matthew – detailed text-critical discussion of the 300 most important variants of the Greek text (PDF, 438 pages) Early Christian Writings Gospel of Matthew: introductions and e-texts. Bible: Matthew public domain audiobook at LibriVox Various versions
A page from Matthew, from Papyrus 1, c. 250. The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule.
The Matthew 18 process, the Matthew process, and a Matthew 18 process are closely intertwined ideas and practices among some adherents of Christianity, related to a discussion of conflict resolution the Gospel according to Matthew, specifically Matthew 18:15-17. The terms may use the word "process" in either (or both) of two senses:
The last verse of chapter 5 of Matthew (Matthew 5:48) [30] is a focal point of the Sermon that summarizes its teachings by advising the disciples to seek perfection. [31] The Greek word telios used to refer to perfection also implies an end, or destination, advising the disciples to seek the path towards perfection and the Kingdom of God. [31]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The word "church" (ekklesia in Greek), as used here, appears in the Gospels only once more, in Matthew 18:17, and refers to the community of believers at the time. [4] The "gates of hell" (of Hades ) refers to the underworld, and the abode of the dead, and refers to the powers opposed to God not being able to triumph over the church. [ 18 ]
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