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Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
Predestination is a doctrine in Calvinism dealing with the question of the control that God exercises over the world. In the words of the Westminster Confession of Faith , God "freely and unchangeably ordained whatsoever comes to pass."
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
The notion that God has foreordained who will be saved is generally called predestination. The concept of predestination peculiar to Calvinism, "double-predestination", (in conjunction with limited atonement) is the most controversial expression of the doctrine. According to Reformed theology, the "good news" of the gospel of Christ is that God ...
The Old Testament applies the term "elect" (Biblical Greek: ἐκλεκτος; Biblical Hebrew: בָּחִיר) to the Israelites insofar as they are called to be the chosen people, people of God, or faithful to their divine call. The idea of such an election is common in Deuteronomy and in Isaiah 40-66. [1]
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.
In the doctrine of predestination; in his simple, eschatologically grounded distinction between an immanent and a transcendent eternal work of salvation, resting on Christology and the sacraments; and in his emphasis upon the work of the Holy Spirit in producing the obedience of faith in the regenerate (the tertius usus legis, or so-called ...
[34] [35] He writes "By predestination we mean the eternal decree of God, by which he determined with himself whatever he wished to happen with regard to every man. All are not created on equal terms, but some are preordained to eternal life, others to eternal damnation; and, accordingly, as each has been created for one or other of these ends ...
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