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The name, "Lydia", meaning "the Lydian woman", by which she was known indicates that she was from Lydia in Asia Minor. Though she is commonly known as "St. Lydia" or even more simply "The Woman of Purple," Lydia is given other titles: "of Thyatira," "Purpuraria," and "of Philippi ('Philippisia' in Greek)."
In Greek mythology, Pelopia or Pelopea or Pelopeia (Ancient Greek: Πελόπεια) was a name attributed to four individuals: . Pelopia, a Theban princess as one of the Niobids, children of King Amphion and Niobe, daughter of King Tantalus of Lydia.
So when Pelopia, who at the time stayed in Sicyon at the court of king Thesprotus, came to the bank of a river to wash her clothes that had been stained with blood during a sacrificial rite, Thyestes, covering his face, attacked and raped her. She managed to pull out his sword and kept it so she could recognize her offender.
[2] [3] In classical times, Thyatira stood on the border between Lydia and Mysia. During the Roman era, (1st century AD), it was famous for its dyeing facilities and was a center of the purple cloth trade. [citation needed] Among the ancient ruins of the city, inscriptions have been found relating to the guild of dyers in the city. Indeed, more ...
The Evangelical Lutheran Church in America holds a joint commemoration for Dorcas with Lydia and Phoebe on January 27, [19] immediately after the male missionaries remembered after the feast of St. Paul's Conversion, but the Lutheran Church Missouri Synod (LCMS) commemorates these three faithful women on October 25. [6] [20]
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
This chapter records the healing of a disabled person by the apostles Peter and John, and Peter's preaching at Solomon's Porch in the Second Temple. [ 2 ] From Raphael's workshop, "Healing of the Lame Man", a cartoon for a tapestry that depicts Peter healing the lame man (Acts 3).
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