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It is a papyrus manuscript of the Pauline epistles, it contains only 1 Thess 4:12-5:18. 25-28; 2 Thess 1:1-2; 2:1.9-11. The manuscript paleographically has been assigned to the 3rd century. [ 1 ]
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
Verso of papyrus 𝔓 37. A New Testament papyrus is a copy of a portion of the New Testament made on papyrus.To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament.
[5]: 10–12 There is significant variation between the construction of each manuscript. [5]: 11 Page size ranges from about 14 by 24.2 cm (P. III) to 18 by 33 cm (P. VI). [6]: 1:901 Some of the manuscripts were constructed of a single gathering (quire) of papyrus sheets (Pap. II, VII, IX + X), while in others the gathering varies from a single ...
As identified by M.J.J. Menken, [50] several phrases in 2 Thessalonians seem to share a theme with phrases in 1 Thessalonians, yet with an elevated role of Christ. In particular, Jesus is described as the giver of salvation rather than God (2 Thess 2:13 vs. 1 Thess 1:4).
The files are then exported in PDF 1.3 format according to the file header. When taking a screenshot under Mac OS X versions 10.0 through 10.3, the image was also captured as a PDF; later versions save screen captures as a PNG file, though this behavior can be set back to PDF if desired.
The earliest Christian writings on the topic are those by Paul, such as 1 Thessalonians 4–5, in which the dead are described as having fallen asleep. Paul says that the second coming will arrive without warning, like a "thief in the night," and that the sleeping faithful will be raised first, and then the living.
Peh (פ) indicated an "open" paragraph that began on a new line, while Samekh (ס) indicated a "closed" paragraph that began on the same line after a small space. [4] These two letters begin the Hebrew words open ( p atuach ) and closed ( s atum ), and are, themselves, open in shape (פ) and closed (ס).