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The literal English translation of Mashallah is 'God has willed it', [1] the present perfect of God's will accentuating the essential Islamic doctrine of predestination. The literal meaning of Mashallah is "God has willed it", in the sense of "what God has willed has happened"; it is used to say something good has happened, used in the past tense.
They mean "God, give" and "if God will give/allow". In Romanian, Să dea Dumnezeu! or Să dea Domnul! means the same. In Italian, the expression Se Dio vuole has the same meaning. In Russian, Дай Бог! (Day Bog) is a similar expression with the meaning "God, give!". In Tagalog, sana means "I hope" or "we hope".
"human actions are created by God and can "simultaneously" be classified as free actions" and divinely "obligatory actions". [23] Free unless someone had forced the person to do them, and obligatory because they "proceeded from a cause produced by God". Hisham ibn al-Hakam, a companion of Ja‘far al-Sādiq and also a scholar. [23]
Whoever God blinds his heart and seals his hearing and sight, then he will not benefit from being forced to embrace Islam." It was reported that; the Ansar were the reason behind revealing this Ayah, although its indication is general in meaning.
al-Aḥad or Aḥad (Arabic: الأحد) is one of the names of God (Arabic: Allah) according to Islam, meaning "The One". [1] This name means that God, in Islam, is the one who is singled out in all aspects of perfection and that nothing else shares perfectness with him. [1]
Jabriyya Arabic: جبرية, romanized: Jabriyyah̅n rooted from j-b-r; was an Islamic theological group based on the belief that humans are controlled by predestination, without having choice or free will, in the sense which gives the meaning of someone who is forced or coerced by destiny. [1]
In Islamic theology, the attributes (ṣifāt, also meaning "property" or "quality" [1]) of God can be defined in one of two ways. Under divine simplicity, the attributes of God are verbal descriptions understood apophatically (negatively). God being "powerful" does not impute a distinct quality of "power" to God's essence but is merely to say ...
Al-Ma'idah (Arabic: ٱلْمَائدَة, romanized: al-Māʾidah; lit. 'The Table [Spread with Food]') is the fifth chapter of the Quran, containing 120 verses.. Regarding the timing and contextual background of the revelation, it is a Medinan chapter, which means it is believed to have been revealed in Medina rather than Mecca.