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The healing of the mother of Peter's wife is one of the miracles of Jesus in the Gospels, reported in Matthew 8:14–15, Mark 1:29–31, and Luke 4:38–39. [1]
A Message Came to A Maiden Young [1] Accept Almighty Father; Adeste Fideles; Adoramus te; Adoro te devote; Agnus Dei; All Glory, Laud and Honour; All of seeing, all of hearing; Alleluia! Alleluia! Praise the Lord; Alleluia! Alleluia! Sing a New Song to the Lord; Alleluia! Sing to Jesus; Alma Redemptoris Mater; Angels We Have Heard on High ...
[5] [6] The initial four stanzas with the questions are in Jesus' voice, and the fifth stanza is the singer's response to them. [1] The hymn is based on Mark 1:16–20 and alludes to Jesus calling his disciples to follow him. [5] C. Michael Hawn calls it a prophetic Christian hymn and mentioned that it contains words uncommon to other hymns. [2]
A kathisma, a portion of the Psalter is read, or on Saturday evening, when it is the First Kathisma (Psalms 1–8), it is sung, and on major feast, the first third of that (Psalms 1–3) is sung. For about half the year, and for five of the six weeks of Lent, on weekdays, it is the Eighteenth Kathisma (Psalms 119-133 [120-134]).
The Mass was well received by many US Catholic cleric and is said to have furthered their acceptance of Sacrosanctum Concilium. [4] Mary Lou Williams, a Black Catholic composer, had completed her own Mass, Black Christ of the Andes (also known as Mary Lou's Mass) in 1962 and performed it that November at St. Francis Xavier Church in Manhattan.
The Song of the Theotokos (Magnificat: Luke 1:46–55); The Song of Zacharias (the Benedictus Luke 1:68–79) The Prayer of Simeon (Nunc dimittis Luke 2:29–32) Following the Song of the Three Youths and the Prayer of Simeon there are sets of hymns as well as other texts which are proper to the commemoration of the day or of the liturgical season.
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John's Gospel relates Jesus convincing Nathanael to join this group in John 1:43–51. Mark says they had nets in Mark 1:16 and they and their father, Zebedee, employed other men in Mark 1:20. Karris argues this shows they had money and a high probability of being educated, with a knowledge of the Jewish Bible.