Search results
Results from the WOW.Com Content Network
Sensus divinitatis (Latin for "sense of divinity"), also referred to as sensus deitatis ("sense of deity") or semen religionis ("seed of religion"), is a term first employed by French Protestant reformer John Calvin to describe a postulated human sense.
The accusative forms dŭōs m., dŭās f., the genitive dŭom, classical dŭōrum m./n., dŭārum f., and the dative/ablative dŭōbus m./n., dŭābus f., are original Latin formations replicating nominal declension patterns; at times, duo stands in for other case forms, especially when combined with invariant numerals, e. g. duo et vīgintī ...
Latin declension is the set of patterns according to which Latin words are declined—that is, have their endings altered to show grammatical case, number and gender.Nouns, pronouns, and adjectives are declined (verbs are conjugated), and a given pattern is called a declension.
Sensu is a Latin word meaning "in the sense of". It is used in a number of fields including biology, geology, linguistics, semiotics, and law.Commonly it refers to how strictly or loosely an expression is used in describing any particular concept, but it also appears in expressions that indicate the convention or context of the usage.
Although the a of the Greek and Latin first declension was not originally a thematic vowel, it is considered one in Greek and Latin grammar. In both languages, first-declension nouns take some endings belonging to the thematic second declension. An a-stem noun was originally a collective noun suffixed with -eh₂, the ending of the neuter plural.
In linguistics, declension (verb: to decline) is the changing of the form of a word, generally to express its syntactic function in the sentence, by way of some inflection. Declensions may apply to nouns , pronouns , adjectives , adverbs , and determiners .
Latin word order is relatively free. The verb may be found at the beginning, in the middle, or at the end of a sentence; an adjective may precede or follow its noun (vir bonus or bonus vir both mean 'a good man'); [5] and a genitive may precede or follow its noun ('the enemies' camp' can be both hostium castra and castra hostium; the latter is more common). [6]
The singular instrumental is -imi, like in the third declension, while for masculine words of the fifth declension the proper ending is given to be -iu; but -imi can also be and is chosen for the words of the fifth declension. The fourth, -us, -ius. There are only 19 words with a non-palatalized ending, and more -j-us, and -ius words.