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Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
“The effect of caste on the ethics of the Hindus is simply deplorable. Caste has killed public spirit. Caste has destroyed the sense of public charity. Caste has made public opinion impossible.” [9] Ambedkar critically examines the caste system, arguing against its defense based on the division of labor.
B. R. Ambedkar with the leaders and activists of the All India Untouchable Women Conference held at Nagpur in 1942. B. R. Ambedkar, an Indian social reformer and politician who came from a social group that was considered untouchable, theorized that untouchability originated because of the deliberate policy of the Brahmins.
The Mooknayak is an online news website founded in 2021 that focuses on social justice for Dalits and marginalized communities. [1] [2] [3] Its name, which means 'the leader of the voiceless' honors the Mooknayak newspaper founded by Dr. Bhimrao Ambedkar in 1920 and reflects the work of its founder, Dalit journalist Meena Kotwal.
Human Rights Watch describes the caste system as a "discriminatory and cruel, inhuman, and degrading treatment" [29] of over 165 million people in India. The justification of the discrimination on the basis of caste, which according to HRW is "a defining feature of Hinduism," [30] has repeatedly been noticed and described by the United Nations and HRW, along with criticism of other caste ...
Untouchables were forced to not wear good clothes but for Ambedkar, the suit was a strategy for political resistance, an assertion of power, a means to break the caste barrier in a society that is caste ridden. [3] Ambedkar proposed a Separate Electorate for the untouchables to send their own representatives in assembly but it was opposed by ...
The debate on caste continued in later issues with contributions from Rabindranath Tagore among others, though Ambedkar refused to write any more to the newspaper that he believed favoured caste Hindu's and was condescending towards dalits. [1] [2]
The Poona Pact represented a clash between two contrasting views: Gandhi's emphasis on caste reform through social and spiritual means and Ambedkar's insistence on addressing caste as a political issue. Ambedkar argued that political democracy would be meaningless without the equal participation of the depressed classes. [11]