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The gentry ranked above the agricultural sector's middle class: the larger tenant farmers, who rented land from the landowners, and yeoman farmers, who were defined as "a person qualified by possessing free land of forty shillings annual [feudal] value, and who can serve on juries and vote for a Knight of the Shire. He is sometimes described as ...
The term swain, from Old Norse sveinn, originally meant young man or servant, even as a Norwegian court title) entered English c.1150 as "young man attendant upon a knight" i.e. squire, or junior rank, as in boatswain and coxswain, but now usually means a boyfriend (since 1585) or a country lad (farm laborer since 1579; especially a young ...
A squire is a feudal follower of a knight, a lord of the manor, a member of the post-feudal landed gentry, or a modern informal appellation deriving from this. Squire may also refer to: People
In the Middle Ages, a squire was the shield- or armour-bearer of a knight. [2] Use of the term evolved over time. Initially, a squire served as a knight's apprentice. Later, a village leader or a lord of the manor might come to be known as a "squire", and still later, the term was applied to members of the landed gentry.
Upon the original establishment of the French compagnies d'ordonnance, the lances fournies were formed around a man-at-arms (a fully armored man on an armored horse) with a retinue of a page or squire, two or three archers, and a (slightly) lighter horseman known as the serjeant-at-arms or coutilier (literally "dagger man," a contemporary term ...
Jonkheer (female equivalent: jonkvrouw; French: Écuyer in the masculine only; jonkvrouw is used in the feminine, even in French; English: Squire) is an honorific in the Low Countries denoting the lowest rank within the nobility. In the Netherlands, this in general concerns a prefix used by the untitled nobility.
Tom Cecial (Tomé Cecial), a neighbor of Sancho and the squire of Samson Carrasco, when he is disguised as "The Knight of the Mirrors". Don Diego de Miranda, a learned hidalgo who hosts Quixote and Sancho at his home; Don Lorenzo, his son, an aspiring poet. Altisidora, a young woman in the court of the Duchess, who pretends that she loves Quixote.
A common central theme of such literature and folktales is the often forceful "taming" of shrewish wives by their husbands. [2] Arising in folklore, in which community story-telling can have functions of moral censorship or suasion, it has served to affirm traditional values and moral authority regarding polarised gender roles, and to address social unease about female behavior in marriage.