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  2. John 20:23 - Wikipedia

    en.wikipedia.org/wiki/John_20:23

    In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.

  3. Parable of the Two Debtors - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Two_Debtors

    But anyone who has been forgiven for only a little will show only a little love." (Contemporary English Version) [12] "So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little." (New American Bible) [13]

  4. Matthew 6:14–15 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:14–15

    Pseudo-Chrysostom: He does not say that God will first forgive us, and that we should after forgive our debtors. For God knows how treacherous the heart of man is, and that though they should have received forgiveness themselves, yet they do not forgive their debtors; therefore He instructs us first to forgive, and we shall be forgiven after. [4]

  5. 40 Short Bible Verses About Family Love and Unity - AOL

    www.aol.com/lifestyle/40-short-bible-verses...

    1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. Open your homes to each other without complaining.”

  6. Parable of the Prodigal Son - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Prodigal_Son

    Rilke's version is not so concerned with redemption and the forgiveness of family: the love of the family, and human love in general, was seen as less worthy than unreciprocated love, which is the purest form of love. In loving the family less, the Son can love God more, even if this love is not returned. [36] [37]

  7. Parable of the Unforgiving Servant - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_unforgiving...

    Concerning the phrase, unless you forgive from your hearts at the end of the parable, John McEvilly writes that outward forgiveness is useless, but instead it must come from the "heart", with the threat of being refused forgiveness by God if we do not forgive.

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