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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [ a ] often referred to as the Gita ( IAST : gītā ), is a Hindu scripture , dated to the second or first century BCE, [ 7 ] which forms part of the epic ...
The Bhagavad Gita includes verses on ‘‘mitahara’’ in Chapter 6. It states in verse 6.16 that a yogi must neither eat too much nor too little, neither sleep too much nor too little, a way of life first formulated by the Buddha as the Middle Way. [21]
Prabhavananda and Isherwood explain how the Gita is actually just a small part of the epic poem, the Mahabharata (chapters 23–40 of book 6). It's also explained why the original is in all verse, but they decided to be more flexible with the writing, "...we have translated the Gita in a variety of styles, partly prose, partly verse.
The chapter 6 of the Gita is titled as the "Yoga of Meditation". [54] The Bhagavad Gita, one of the three key books of Vedanta school of Hinduism, states four Marga (paths) to purify one's mind and to reach the summit of spirituality – the path of Unselfish Work, the path of Knowledge, the path of Devotion and the path of Meditation (Dhyana ...
The Bhagavad-Gītā As It Is is a translation and commentary of the Bhagavad Gita by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. This translation of Bhagavad Gita emphasizes a path of devotion toward the personal God, Krishna.
In the Bhagavad Gita, Karma-Sanyasa Yoga refers to the "Yoga of Renunciation of Action". Karma, means action, Sanyasa means renunciation, and Yoga refers to the path or discipline. This chapter explores the concept of performing one's duties without attachment to the results, advocating a balanced approach to action and detachment.
The Bhagavad Gita identifies Samkhya with understanding or knowledge. [130] The three gunas are also mentioned in the Gita, though they are not used in the same sense as in classical Samkhya. [131] The Gita integrates Samkhya thought with the devotion of theistic schools and the impersonal Brahman of Vedanta. [132]
According to Hindu scriptures-Veda, Bhagavad Gita these traits bind the soul to the cycle of birth and death and keep it confined in this material world (confines of Maya or relative existence). Especially, the first three are said to pave the way towards hell.
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