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Leviathan can also be used as an image of the devil, endangering both God's creatures—by attempting to eat them—and God's creation—by threatening it with upheaval in the waters of Chaos. [39] [40] A "dragon" (drakon), being the usual translation for the leviathan in the Septuagint, appears in the Book of Revelation.
The Destruction of Leviathan by Gustave Doré (1865). Lotan (Ugaritic: 𐎍𐎚𐎐 LTN, meaning "coiled"), also transliterated Lôtān, [1] Litan, [2] or Litānu, [3] is a servant of the sea god Yam defeated by the storm god Hadad-Baʿal in the Ugaritic Baal Cycle. [3]
Clockwise from left: Behemoth (on earth), Ziz (in sky), and Leviathan (under sea). From an illuminated manuscript, 13th century AD. Behemoth (/ b ɪ ˈ h iː m ə θ, ˈ b iː ə-/; Hebrew: בְּהֵמוֹת, bəhēmōṯ) is a beast from the biblical Book of Job, and is a form of the primeval chaos-monster created by God at the beginning of creation; he is paired with the other chaos-monster ...
Harold Bloom has interpreted Blake's most famous lyric, The Tyger, as a revision of God's rhetorical questions in the Book of Job concerning Behemoth and Leviathan. [12] Blake also depicted the story of Job throughout his career as an artist. The song of Enion in Night the Second of The Four Zoas also demonstrates that Blake identified with Job ...
The four letter name has many pronunciations and can be seen over 7,000 times throughout the Hebrew Bible. As symbol, it was incorporated into the Greek Tetractys by Jewish Kabbalistic occult tradition as an evolving arrangement of ten letters. In gematria, YHWH has a numerical value of 72 (center image).
As Leviathan is the king of fishes, so the Ziz is appointed to rule over the birds. His name comes from the variety of tastes his flesh has; it tastes like this, zeh, and like that, zeh. The Ziz is as monstrous of size as Leviathan himself. His ankles rest on the earth, and his head reaches to the very sky.
According to the New American Bible, the image in Revelation 12:1–6 of a pregnant woman in the sky, threatened by a dragon, "corresponds to a widespread myth throughout the ancient world that a goddess pregnant with a savior was pursued by a horrible monster; by miraculous intervention, she bore a son who then killed the monster". [154]
Adam, Eve, and a female serpent at the entrance to Notre Dame Cathedral in Paris, France.The portrayal of the image of the serpent as a mirror of Eve was common in earlier Christian iconography as a result of the identification of women as the ones responsible for the fall of man and source of the original sin.