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The Kazakh famine of 1930–1933, also known as the Asharshylyk, [a] was a famine during which approximately 1.5 million people died in the Kazakh Autonomous Socialist Soviet Republic, then part of the Russian Socialist Federative Soviet Republic in the Soviet Union, of whom 1.3 million were ethnic Kazakhs. [4]
The causes of the famine were different, from natural (droughts, crop failures, low rainfall in a certain year) and economic and political crises; for example, the Great Famine of 1931–1933, colloquially called the Holodomor, the cause of which was, among other factors, the collectivization policy in the USSR, which affected the territory of ...
Famine in Warsaw Ghetto, as well as other ghettos and concentration camps (note: this famine was the result of deliberate denial of food to ghetto residents on the part of Nazis). [130] Occupied Poland: 1940–1948: Famine in Morocco between 1940 and 1948, because of refueling system installed by France. [131] Morocco: 200,000: 1941–1944
The Soviet famine of 1930–1933 was a famine in the major grain-producing areas of the Soviet Union, including Ukraine and different parts of Russia, including Kazakhstan, [6] [7] [8] Northern Caucasus, Kuban Region, Volga Region, the South Urals, and West Siberia.
The most significant factors that shaped the ethnic composition of the population of Kazakhstan were the 1920s and 1930s famines. According to different estimates of the effects of the Kazakh famine of 1930–1933 , up to 40% of Kazakhs (indigenous ethnic group) either died of starvation or fled the territory. [ 11 ]
Apart from a famine, Kazakhstan suffered from stopping of all factories. From 1929 to 1934, when Joseph Stalin was trying to collectivize agriculture , Kazakhstan endured repeated famine called Asharshylyk similar to the Holodomor [ 17 ] in Ukraine ; in both republics and the Russian SFSR, [ 18 ] peasants slaughtered their livestock in protest ...
Some historians and scholars consider that this famine amounted to genocide of the Kazakhs. [20] The Soviet authorities undertook a campaign of persecution against the nomads in the Kazakhs, believing that the destruction of the class was a worthy sacrifice for the collectivization of Kazakhstan.
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