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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
Nehemiah is a cup-bearer to king Artaxerxes I of Persia – an important official position. At his own request Nehemiah is sent to Jerusalem as governor of Yehud, the official Persian name for Judah. Jerusalem had been conquered and destroyed by the Babylonians in 586 BC and Nehemiah finds it still in ruins.
Nehemiah before the king Artaxerxes I. Illustration of Book of Nehemiah Chapter 2. Biblical illustrations by Jim Padgett. The scene of this part is the banqueting hall of King Artaxerxes, where Nehemiah carries out his duties as a cup-bearer. [9] [10] H. E. Ryle suggests that Nehemiah is the king's "favourite cup-bearer". [11]
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
A page containing the Latin text of Ezra 8:22–10:44 (end) and Nehemiah 1:1–3:8 in the Codex Gigas (English: Giant Book), the largest extant medieval manuscript in the world (from 13th century). This chapter is divided into 11 verses.
Nehemiah 13 is the thirteenth (and the final) chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 23rd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2]
The King's Garden (Hebrew: גן המלך, Gan HaMelekh) is a location mentioned in the Hebrew Bible (Nehemiah 3:15 and 2 Kings 25:4), and associated by biblical archaeologists with the Al-Bustan neighbourhood in the Silwan area of East Jerusalem.
In the 19th century and for much of the 20th, it was believed that Chronicles and Ezra–Nehemiah came from the same author or circle of authors (similar to the traditional view which held Ezra to be the author of all three), but the usual view among modern scholars is that the differences between Chronicles and Ezra–Nehemiah are greater than the similarities, and that Ezra–Nehemiah itself ...