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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
Nehemiah is a cup-bearer to king Artaxerxes I of Persia – an important official position. At his own request Nehemiah is sent to Jerusalem as governor of Yehud, the official Persian name for Judah. Jerusalem had been conquered and destroyed by the Babylonians in 586 BC and Nehemiah finds it still in ruins.
Nehemiah before the king Artaxerxes I. Illustration of Book of Nehemiah Chapter 2. Biblical illustrations by Jim Padgett. The scene of this part is the banqueting hall of King Artaxerxes, where Nehemiah carries out his duties as a cup-bearer. [9] [10] H. E. Ryle suggests that Nehemiah is the king's "favourite cup-bearer". [11]
Nehemiah was passionate for the glory of God, so even while driven by empathy, before he formulated any plan, his first response was to pray to God. [16] Eight times in his prayer, Nehemiah uses the term servant to refer himself, the Jewish people or Moses, also to begin and to close his prayer, showing his 'reverential submission' to God. [17]
An ancient Greek book called 1 Esdras (Greek: Ἔσδρας Αʹ) containing some parts of 2 Chronicles, Ezra and Nehemiah is included in most editions of the Septuagint and is placed before the single book of Ezra–Nehemiah (which is titled in Greek: Ἔσδρας Βʹ). 1 Esdras 9:37-55 is an equivalent of Nehemiah 7:73-8:12 (The reading of ...
In Nehemiah 6, Sanballat and his confederates challenge Nehemiah and his army to meet them in the villages of the Ono four times. However, Nehemiah only replies that he is busy rebuilding. Sanballat sends another message, stating that Nehemiah was making alliances against Assyria and planning a rebellion. Nehemiah replies, "None of these things ...
In the 19th century and for much of the 20th, it was believed that Chronicles and Ezra–Nehemiah came from the same author or circle of authors (similar to the traditional view which held Ezra to be the author of all three), but the usual view among modern scholars is that the differences between Chronicles and Ezra–Nehemiah are greater than the similarities, and that Ezra–Nehemiah itself ...
Nehemiah 12 is the twelfth chapter of ... The list starts with those said to have returned with Zerubbabel in the first wave at the time of the Persian king ...