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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [4] Nehemiah was cup-bearer to the king. [5] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [6] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [7]
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
Nehemiah was passionate for the glory of God, so even while driven by empathy, before he formulated any plan, his first response was to pray to God. [16] Eight times in his prayer, Nehemiah uses the term servant to refer himself, the Jewish people or Moses, also to begin and to close his prayer, showing his 'reverential submission' to God. [17]
Nehemiah before the king Artaxerxes I. Illustration of Book of Nehemiah Chapter 2. Biblical illustrations by Jim Padgett. The scene of this part is the banqueting hall of King Artaxerxes, where Nehemiah carries out his duties as a cup-bearer. [9] [10] H. E. Ryle suggests that Nehemiah is the king's "favourite cup-bearer". [11]
Nehemiah 13 is the thirteenth (and the final) chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 23rd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2]
In the 19th century and for much of the 20th, it was believed that Chronicles and Ezra–Nehemiah came from the same author or circle of authors (similar to the traditional view which held Ezra to be the author of all three), but the usual view among modern scholars is that the differences between Chronicles and Ezra–Nehemiah are greater than the similarities, and that Ezra–Nehemiah itself ...
Nehemiah begins with the work of Eliashib the high priest and his fellow priests to symbolize 'the holy and noble task' in which everyone was engaged. [ 12 ] "The sheep gate": also mentioned in Nehemiah 3:32 and Nehemiah 12:39 ; could be the same gate as mentioned in John 5:2 , Now there is in Jerusalem by the sheep gate a pool, which is called ...
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