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The Shahnameh contains the first Persian legend of Alexander the Great in the tradition of the Alexander Romance. Three sections of the Shahnameh are dedicated to Alexander, running over 2,500 verses in total, and Alexander's life is the work's turning point between mythic and historical rulers of Persia. It also represents a turning point of ...
The Urdu Contemporary Version (UCV) Urdu Hamasar Tarjama of the New Testament was published by Biblica in 2015. The Old Testament is still in preparation. In collaboration with Church-Centric Bible Translation, Free Bibles India has published the Indian Revised Version (IRV) in the Devanagari script online in 2019. [citation needed]
Rudaba, Persian miniature Rudāba or Rudābeh (Persian: رودابه [ruːdɒːˈbe]) is a Persian mythological female figure in Ferdowsi's epic Shahnameh.She is the princess of Kabul, daughter of Mehrab Kaboli and Sindukht, and later she becomes married to Zal, as they become lovers.
Depiction of the hero Siyâvash: Persian miniature from the illuminated Shahnameh of Shah Tahmasp. Siyâvash (Persian: سیاوش), [a] also spelled Siyâvoš or Siavash (سياووش), is a major figure in the Shahnameh. He is introduced by Ferdowsi as the son of Kay Kāvus, who reigns as Shah in the earliest days of Greater Iran for over a ...
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In Ferdowsi's Shahnameh he appears as the first shah of the world. He is also called the pišdād (پيشداد), the first to practice justice, the lawgiver. The Avestan form means "the living mortal", from gaya 'life' and marətan 'mortal, human being'; cf. Persian mard 'human' (مَرد).
Rohām (Persian: رُهام) is an Iranian hero, described in the Iranian epic poem Shahnameh. Roham is son of Goudarz, grandson of Keshvad and the father of Farhad. He fought in the Keykhosrow wars and in wars to avenge his father's defeat.
Nariman was reported in Shahnameh at the time of Fereydun. [1] According to the Shahnameh, Nariman was one of Fereydun allies during the reign of Fereydun. Nariman perished in the war that led to the siege of a fortress on Mount Sepand. This story is told by Zāl for Rostam to persuade him Nariman revenge on the inhabitants of the castle.