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Statue of Vaiṣṇava Sahajiyā poet Chandidas and his lover Rajakini, at his birthplace of Nanoor. Vaiṣṇava Sahajiyā was a form of Hindu tantric Vaishnavism focused on Radha Krishna worship that developed in Eastern India (Bengal, Bihar, Orissa, Assam).
Garga-samhita contents # Khanda (Book) Number of chapters Content 1 Goloka-khanda: 20 Pastimes of Radha Krishna in Goloka, Structure of Goloka.: 2 Vrindavana-khanda: 26 Krishna's pastimes with Radha, Gopis and Gopas (cowherds); identifies various places (including Vrindavan) in the Mathura mandala (region) as the sites of these events.
The Radha Tantra (Sanskrit: राधा तंत्र, romanized: Rādhātantram), also known as Vāsudevarahasya (Vāsudeva's secret) is a Tantric scripture from Bengal that deals with the story of Radha-Krishna in the backdrop of Vrindavan. The scripture is written in the Sanskrit language and is dedicated to the goddess Radha.
Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.
The Bhanusimha poems chronicle the romance between Radha and Krishna which is a traditional theme of Indian poetry. The Bhanusimha poems chronicle the romance between Radha and Krishna which is a traditional theme of Indian poetry. The poet sought connection with divinity through appeal to nature and the emotional interplay of human drama.
The Radhika Krishnashtaka is a hymn within the Swaminarayan Sampradaya. It is said that the reciter can get to Krishna via his consort Radha by chanting it. As it is composed of eight verses it is known as ashtak and is embedded into the Satsangi Jivan [1] The BAPS does not recite this but instead recite the Shri Swaminarayan Ashtakam.
The worshippers of the absolute are of the highest rank; second to them are the worshippers of the personal God; then come the worshippers of the incarnations of Rama, Krishna, Buddha; below them are those who worship deities, ancestors, and sages, and lowest of all are the worshippers of petty forces and spirits.
The subject matter of the poetry is the love of Radha and Krishna, on the banks of the Yamuna in Vrindavana; their secret trysts in the forests, Krishna's charms including his magic flute, the love of the gopis for Krishna, Radha's viraha on being separated from Krishna and her anguish on seeing him sporting with the other gopis. Much of the ...