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Plato analyzes the polis in the Republic, the Greek title of which, Πολιτεία , itself derives from the word polis. The best form of government of the polis for Plato is the one that leads to the common good. The philosopher king is the best ruler because, as a philosopher, he is acquainted with the Form of the Good.
The Siphnian Treasury was a building at the Ancient Greek cult centre of Delphi, erected to host the offerings of the polis, or city-state, of Siphnos. It was one of a number of treasuries lining the "Sacred Way", the processional route through the Sanctuary of Apollo, erected to win the favor of the gods and increase the prestige of the donor ...
This is an incomplete list of ancient Greek cities, including colonies outside Greece, and including settlements that were not sovereign poleis.Many colonies outside Greece were soon assimilated to some other language but a city is included here if at any time its population or the dominant stratum within it spoke Greek.
A katoikia (Ancient Greek: κατοικία) was similar to a polis, typically a military colony, [2] with some municipal institutions, but not those of a full polis. The word derives from the Ancient Greek: κατοικέω for "to inhabit" (a settlement) and is somewhat similar [citation needed] to the Latin civitas.
Greek democracy created at Athens was direct, rather than representative: any adult male citizen over the age of 20 could take part, [41] and it was a duty to do so. The officials of the democracy were in part elected by the Assembly and in large part chosen by lottery in a process called sortition .
The city of Athens (Ancient Greek: Ἀθῆναι, Athênai [a.tʰɛ̂ː.nai̯]; Modern Greek: Αθήναι, Athine [a.ˈθi.ne̞] or, more commonly and in singular, Αθήνα, Athina [a.'θi.na]) during the classical period of ancient Greece (480–323 BC) [1] was the major urban centre of the notable polis of the same name, located in Attica ...
19th century engraving of the Colossus of Rhodes. Ancient Greek literary sources claim that among the many deities worshipped by a typical Greek city-state (sing. polis, pl. poleis), one consistently held unique status as founding patron and protector of the polis, its citizens, governance and territories, as evidenced by the city's founding myth, and by high levels of investment in the deity ...
The theater of Metapontum was built over the ekklesiasterion. In a few poleis, the ekklesiasterion was a separate building, but in many cases the theater was used for both performances and the meetings of ekklesia.