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Although Venus played a central role in several wine festivals, the Roman god of wine was Bacchus, identified with Greek Dionysus and the early Roman wine-god Liber Pater (Father of Freedom). [80] Roman generals given an ovation, a lesser form of Roman triumph, wore a myrtle crown, perhaps to purify themselves and their armies of blood-guilt ...
Venus Obsequens ("Compliant Venus" [1]) was the first Venus for whom a shrine was built in ancient Rome. [ 2 ] [ 3 ] [ 4 ] Little is known of her cult [ 5 ] beyond the circumstances of her temple founding and a likely connection to the Vinalia Rustica , an August wine festival.
The Shrine of Venus Cloacina (Sacellum Cloacinae or Sacrum Cloacina) was a small sanctuary on the Roman Forum, honoring the divinity of the Cloaca Maxima, the "Great Drain" or sewer of Rome. [2] Cloacina , the Etruscan goddess associated with the entrance to the sewer system, was later identified with the Roman goddess Venus for unknown reasons ...
Some Roman coins had images of Cloacina's shrine. The clearest show two females, presumed to be deities, each with a bird perched on a pillar. One holds a small object, possibly a flower; birds and flowers are signs of Venus, among other deities. The figures may have represented the two aspects of the divinity, Cloacina-Venus. [8]
3D reconstruction of the temple as seen from the Colosseum. It was set on a platform measuring 145 metres (476 ft) x 100 metres (330 ft). The peripteral temple itself measured 110 metres (360 ft) x 53 metres (174 ft) and 31 metres (102 ft) high (counting the statues) and consisted of two main chambers (), each housing a cult statue of a god—Venus, the goddess of love, and Roma, the goddess ...
The artwork—a statue of Venus, the Roman goddess of love, sex, beauty and fertility, and a heap of rags—stands in the Italian city’s Piazza Municipio once again following a ceremony ...
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
The Dii Consentes, also known as Di or Dei Consentes (once Dii Complices [1]), or The Harmonious Gods, is an ancient list of twelve major deities, six gods and six goddesses, in the pantheon of Ancient Rome. Their gilt statues stood in the Roman Forum, and later apparently in the Porticus Deorum Consentium. [2]