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Judas was both a disciple of Jesus and one of the original twelve Apostles. Most Apostles originated from Galilee but Judas came from Judea. [5] The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω, kataphiléō, which means to "kiss, caress; distinct from φιλεῖν, philein; especially of an amorous kiss."
The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. [2] The Last Supper is commemorated by Christians especially on Holy Thursday. [3] The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper". [4]
This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil". In the next verse, the author affirms that Jesus is talking about Judas Iscariot.
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
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This simplicity might indicate Mark's audience already knew the story of the Last Supper in greater detail than Mark relates. (Miller 47) Matthew has almost the same details, but Luke and John give longer accounts of the meal. John has the longest account of the Last Supper in chapters 13–14. John also has Jesus' predictions of his betrayal ...
The banquet hall was called a "house of wine," [120] and wine was used as the usual drink at most secular and religious feasts, including feasts of celebration [121] and hospitality, [122] tithe celebrations, [123] Jewish holidays such as Passover, and at burials. The Last Supper by Simon Ushakov, 1685. Jesus holds a chalice containing wine.