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The tempo of the antiphon is directly related to that of the verse: the one-beat-in-the-bar verse equals the beat unit, typically crotchet (quarter note) or dotted crotchet, of the antiphon. There should be no break between psalm and antiphon: each should follow the other without interruption. [2]: 1 [4]
Psalm 9 is the ninth psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works." In Latin, it is known as " Confitebor tibi, Domine ". [ 1 ]
Psalm 129 is the 129th psalm of the Book of Psalms, beginning in English in the King James Version: "Many a time have they afflicted me from my youth". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 128. In Latin, it is known as "Saepe expugnaverunt me a iuventute". [1]
Beatus Vir (Gorecki), Opus 38, subtitled Psalm for baritone, large mixed chorus and grand orchestra, is a setting of texts from various psalms by Henryk Górecki from 1979, commissioned by Pope John Paul II. [22] Neither Psalm 1 nor 112 are used, and the title comes from part of Psalm 33.
The invitatory (Latin: invitatorium; also invitatory psalm) is the psalm used to start certain daily prayer offices in Catholic and Anglican traditions. Most often it is Psalm 94(95), also known as the Venite. [n 1] The term derives from Medieval Latin invītātōrium, derived from invītāre, "to invite." [1]
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes" . [ 1 ] Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David . [ 2 ]
December 2, 2024 at 8:13 PM. By Brendan Pierson (Reuters) -Idaho can enforce a first-of-its-kind "abortion trafficking" law against those who harbor or transport a minor to get an abortion out of ...
A kathisma (Greek: κάθισμα; Slavonic: каѳисма, kai-isma), literally, "seat", is a division of the Psalter, used in the Eastern Orthodox and Byzantine Rite Catholic churches. The word may also describe a hymn sung at Matins , a seat used in monastic churches, or a type of monastic establishment.