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Taman Siswa (English: Garden of Pupils) was a Javanese educational movement and school system founded by Ki Hadjar Dewantara in 1922. It began by founding a kindergarten (Taman Idria) and then through adding schools at various levels it established a University ( Universitas Sarjanawiyata Tamansiswa ) in 1959.
The Agency for Language Development and Cultivation (Indonesian: Badan Pengembangan dan Pembinaan Bahasa), formerly the Language and Book Development Agency (Badan Pengembangan Bahasa dan Perbukuan) and the Language Centre (Pusat Bahasa), is the institution responsible for standardising and regulating the Indonesian language as well as maintaining the indigenous languages of Indonesia.
The PKH began to concentrate on unions, decided to improve discipline, and demanded the establishment of a Soviet Republic of Indonesia. [11] The party name was changed again that year, to Partai Komunis Indonesia (PKI, Communist Party of Indonesia).
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The saka guru of a pendopo in Kraton Yogyakarta. Saka guru, or soko guru in Javanese, is the set of four main posts that support certain Javanese buildings, e.g. the pendopo, the house proper, and the mosque. The saka guru is the most fundamental element in Javanese architecture because it supports the entire roof of the building. Because of ...
After Hans Ji's death in 1966 his youngest son, Prem Rawat (known then as Guru Maharaj Ji or Bagyogeshwar), succeeded him. The young guru appointed some new Mahatmas, including one from the United States. In one incident, a prominent Indian Mahatma nearly beat a man to death in Detroit for throwing a pie at the guru. [16]
According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [24] Gurbilas Patashahi 6 written 1718 [25] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [19] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [19]
In the 21st century, Palekh is known primarily for the Palekh miniature.Around 1923, following the October Revolution with its outspoken atheist ideology, the Palekh masters of iconography began to paint papier-mâché boxes while applying the same principles they had learned from painting icons.