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The views of Ibn Taymiyya made him a polarizing figure in his own times and centuries that followed. [1] He is known for fierce religious polemics attacking various schools of speculative theology, primarily Ash'arism and Maturidism, while defending the doctrines of Atharism.
One of main arguments put forth by Ibn Taymiyya was his categorising the world into distinct territories: the domain of Islam (dar al-Islam), where the rule is of Islam and sharia law is enforced; the domain of unbelief (dar-al-kufr) ruled by unbelievers; and the domain of war (dar al-harb) which is territory under the rule of unbelievers who ...
Sunni Scholar Ibn Taymiyya's work discusses Enjoining Right and Forbidding Wrong. [33] It could be said that some Sunni works of jurisprudence do not specifically cover the topic of Forbidding Wrong, but Twelver (Ja'fari school of thought) scholars along with others among Zaydis and Ibadi branches of Islam do. [34] [35]
Al-Jawāb al-Ṣaḥīḥ li-man baddala dīn al-Masīḥ (The Sound Reply to Those Who Altered The Messiah’s Religion) is a book written between 1293 and 1321 CE, by Ibn Taymiyyah. The work is a detailed refutation of Christian doctrine. [1]
The Athari denunciations of Taqlid would reach its zenith in the writings of the 8th/14th-century theologians Ibn Taymiyya (d. 1328 C.E/ 728 A.H) and Ibn Qayyim al-Jawziyya (d. 1350 C.E/751 A.H). According to Ibn Taymiyya, those who depart from the clear texts of Qur'an and Hadith to prefer the opinions of other individuals belong to the "Age ...
Pages in category "Critics of Ibn Taymiyya" The following 19 pages are in this category, out of 19 total. This list may not reflect recent changes. A. Al‑Kawthari;
Ibn Taymiyya quoted classical interpretations from Qatada, Ahmed ibn Muhammad, and others scholars about the interpretation of zabaniyah in his work, ar-Ra'd 'Ala al-Manthiq. Those arguments were used Ibn Taymiyya to argue against the scholars of Kalam regarding Quranic tafseer about the nature of angels. [30]
Al-Aqidah Al-Waasitiyyah (Arabic: العقيدة الواسطية) is a book of Islamic creed written by the Hanbali jurist Taqi al-Din ibn Taymiyyah in the year 1297 CE. It is considered relatively easy to understand compared to Ibn Taymiyyah's other works on creed. [1] [2] Ibn Taymiyyah explained his purpose for writing it as follows: