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Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
Otherwise, in Sanskrit literature, this word is used to indicate 'advantageous', 'good', 'convenient', 'beneficent' or 'purifying'; Manusmṛti also uses it meaning the same; however, the opposite of punya is apunya, which means that the word, punya cannot at all places be translated as 'merit' or 'meritorious', more so because the word pāpa ...
Prayatna (Sanskrit: प्रयत्नः) means – 'effort', 'exertion', 'endeavour', 'perseverance', 'activity' or 'action in general'. [1] Pāṇini explains that prayatna does not merely mean effort but effort at a point of articulation; [2] it expresses a sense of human determination and initiative and needs to be supplemented by confidence in one’s own abilities and steadfastness ...
Hindustani is extremely rich in complex verbs formed by the combinations of noun/adjective and a verb. Complex verbs are of two types: transitive and intransitive. [3]The transitive verbs are obtained by combining nouns/adjectives with verbs such as karnā 'to do', lenā 'to take', denā 'to give', jītnā 'to win' etc.
Hindustani, also known as Hindi-Urdu, like all Indo-Aryan languages, has a core base of Sanskrit-derived vocabulary, which it gained through Prakrit. [1] As such the standardized registers of the Hindustani language (Hindi-Urdu) share a common vocabulary, especially on the colloquial level. [2]
(Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life forms, not just ...
Hindi-Urdu, also known as Hindustani, has three noun cases (nominative, oblique, and vocative) [1] [2] and five pronoun cases (nominative, accusative, dative, genitive, and oblique). The oblique case in pronouns has three subdivisions: Regular, Ergative , and Genitive .
Gavin Flood explains [14] artha as "worldly success" without violating dharma (moral responsibility), kama (love) and one's journey towards moksha (spiritual liberation). Flood clarifies that artha in ancient Hindu literature, as well as purushartha, is better understood as a goal of Man (not a man).