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Ressentiment as a concept gained popularity with Friedrich Nietzsche's writings. Walter Kaufmann ascribes his use of the term in part to the absence of a proper equivalent term in the German language, contending that this absence alone "would be sufficient excuse for Nietzsche", if not for a translator. [2]
[14] [15] For Scheler, the phenomenon of Ressentiment principally involved Spirit (as opposed to Will to Power, Drives or Vital Urge), which entailed deeper personal issues involving distortion of the objective realm of values, the self-poisoning of moral character, and personality disorder. [16]
Resentment (also called ranklement or bitterness) is a complex, multilayered emotion [1] that has been described as a mixture of disappointment, disgust and anger. [2] Other psychologists consider it a mood [3] or as a secondary emotion (including cognitive elements) that can be elicited in the face of insult or injury.
Nobel laureate Paul Krugman, a longtime New York Times columnist, wrote about a change he’s seen in Americans over the past two decades as he published his final column in the newspaper. “What ...
Han is derived from the Chinese character 恨, which means resentment, hatred, or regret.. Definitions and characteristics of han are highly subjective. According to the Translation Journal, "Han is frequently translated as sorrow, spite, rancor, regret, resentment or grief, among many other attempts to explain a concept that has no English equivalent."
Bush, who was president at the time of the attacks, spoke emotionally about the lessons of 9/11, the heroism of the people on board Flight 93 and the broader spirit of America.
The spirit was gone, we would never come to. And I’m pissed off you let me give you all that youth for free. ... My white knuckle dying grip holding tight to your quiet resentment.
Max Scheler (1874–1928) was both the most respected and neglected of the major early 20th century German Continental philosophers in the phenomenological tradition. [1] His observations and insights concerning "a special form of human hate" [2] and related social and psychological phenomenon furnished a descriptive basis for his philosophical concept of "Ressentiment". [3]