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Luke 22:1–6 describes the chief priests and scribes' plot to kill Jesus in collaboration with Judas Iscariot. This scene is also depicted in Mark 14:1–2, 10–11 and Matthew 26:1-5, 14–16. Henry Alford notes that Matthew's account is the more complete and refers to Luke's account as "a mere compendium of what took place". [6]
There are also Blue Letter Bible Android and iPhone mobile apps. [3] [4] The Blue Letter Bible is so called because of the blue color of the hyperlinks. The name "Blue Letter Bible" also contrasts with the term "red letter Bible", which is a common form of printed Bible with key words, such as the words of Jesus, highlighted in red.
Sometimes the exactness in wording is striking, for example, Matthew 6:24 and Luke 16:13, [26] (27 and 28 Greek words respectively); Matthew 7:7–8 and Luke 11:9–10, [27] (24 Greek words each). There is sometimes commonality in order between the two, for example the Sermon on the Plain and Sermon on the Mount .
Vol. 3 Luke. TVU 174; W. Willker, Luke 22:43–44 in 0171 (the earliest Greek witness to these verses) Claire Clivaz, A Sweet like Drops of Blood" (Luke 22:43-44) Claire Clivaz, L'ange et la sueur de sang (Lc 22,43-44) ou comment on pourrait bien écrire l'histoire Archived 2016-03-04 at the Wayback Machine (BiTS 7), Leuven: Peeters, 2009, 737p.
The inspiration for printing the words of Jesus in red comes from Luke 22:20: "This cup is the new testament in my blood, which I shed for you." On 19 June 1899, Louis Klopsch, then editor of The Christian Herald magazine, conceived the idea while working on an editorial.
Even though the incident of the servant's ear being cut off is recorded in all four gospels, Matthew 26:51; Mark 14:47; Luke 22:51; and John 18:10–11; the servant and the disciple are named as Malchus and Simon Peter only in John. Only Luke records that Jesus healed the servant.
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In the letter Eusebius also discusses his own approach, i.e. the Eusebian Canons in which the texts of the gospels are shown in parallel to help comparison among the four gospels. [ 26 ] In the 5th century, Augustine of Hippo wrote extensively on the subject in his book Harmony of the Gospels . [ 27 ]