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In the Philippines, a baklâ (Tagalog and Cebuano) (pronounced), bayot (Cebuano) or agî is a person who was assigned male at birth and has adopted a gender expression that is feminine. [1] They are often considered a third gender. [2] Many bakla are exclusively attracted to men [3] and some identify as women. [4]
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 January 2025. Gender identity as neither man nor woman Part of a series on Transgender topics Outline History Timeline Gender identities Androgyne Bissu, Calabai, Calalai Burrnesha Cisgender Gender bender Hijra Non-binary or genderqueer Gender fluidity Kathoey Koekchuch Third gender Bakla Faʻafafine ...
In the 1860s to 1890s, in the urban areas of the Philippines, especially at Manila, according to burial statistics, as much as 3.3% of the population were pure European Spaniards and the pure Chinese were as high as 9.9%. [35] The Spanish-Filipino and Chinese-Filipino mestizo populations may have fluctuated.
Union of India, the Supreme Court of India ruled that transgender people should be treated as a third category of gender or as a socially and economically "backward" class entitled to proportional access and representation in education and jobs.
Bausic adds that some examples of modified anatomic features of intersex people include a clitoris that’s larger than the average, a penis that is smaller than the average, or a closed vagina ...
The notable gender variant role in the Philippines is the bakla. Bakla are males with a feminine spirit, or core identity, who cross-dress and are assumed to take the receiving role in sex. In the Philippines, a "real man" is simply one who is not bakla.
Two-Spirit (often abbreviated as 2S) is an umbrella term some Indigenous North Americans use to describe Native folks who fulfill a traditional third-gender sacred role in their cultures.
This has much more to do with the nature of the legal system towards gender than the nature of the societies towards it, as referenced by the distinct cultural place and societal recognition privileging members of the third gender in non-Western societies which recognize them—five examples being pre-colonial Inca Qariwarmi, Pali pandakas ...