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Utilitarianism is a version of consequentialism, which states that the consequences of any action are the only standard of right and wrong. Unlike other forms of consequentialism, such as egoism and altruism, egalitarian utilitarianism considers either the interests of all humanity or all sentient beings equally.
Two-level utilitarianism is virtually a synthesis of the opposing doctrines of act utilitarianism and rule utilitarianism. Act utilitarianism states that in all cases the morally right action is the one which produces the most well-being, whereas rule utilitarianism states that the morally right action is the one that is in accordance with a ...
In ethics, Norcross defends a version of act utilitarianism known as scalar utilitarianism, which is the theory that there are no right or wrong actions, only better or worse actions ranked along a continuum from the action (or actions) that contributes most to overall utility to the action (or actions) that contributes the least.
Act utilitarianism is a utilitarian theory of ethics that states that a person's act is morally right if and only if it produces the best possible results in that specific situation. Classical utilitarians, including Jeremy Bentham , John Stuart Mill , and Henry Sidgwick , define happiness as pleasure and the absence of pain.
This is an incomplete list of advocates of utilitarianism and/or consequentialism This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
The main problem for total utilitarianism is the "mere addition paradox", which argues that a likely outcome of following total utilitarianism is a future where there is a large number of people with very low utility values. Parfit terms this "the repugnant conclusion", believing it to be intuitively undesirable. [4]
Rule utilitarianism is a form of utilitarianism that says an action is right as it conforms to a rule that leads to the greatest good, or that "the rightness or wrongness of a particular action is a function of the correctness of the rule of which it is an instance". [1]
In The Principles of Morals and Legislation, Bentham seeks to determine what a system of laws would look like if it was constructed on a purely utilitarian basis. To that end, Bentham offers painstaking analyses of the various kinds of pleasures and pains, the sources of pleasures and pains, how pleasures and pains should be measured, the ...