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The ekklesia of ancient Athens is particularly well-known. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship. [1] In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class.
Ecclesia (ancient Greece) or Ekklēsia, the principal assembly of ancient Greece during its Golden Age; Ecclesia (Sparta), the citizens' assembly of Sparta, often wrongly called apella; The Greek and Latin term for the Christian Church as a whole; Ekklesia (think tank), a British think tank examining the role of religion in public life
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta. Unlike its more famous counterpart in Athens , the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals.
The Church Fathers in an 11th-century depiction from Kyiv. The term "Great Church" (Latin: ecclesia magna) is used in the historiography of early Christianity to mean the period of about 180 to 313, between that of primitive Christianity and that of the legalization of the Christian religion in the Roman Empire, corresponding closely to what is called the Ante-Nicene Period.
In the Greco-Roman world, ecclesia (Ancient Greek: ἐκκλησία; Latin: ecclesia) was used to refer to a lawful assembly, or a called legislative body. As early as Pythagoras, the word took on the additional meaning of a community with shared beliefs. [1]
Although the word "ecclesial" itself means "church" or "gathering" in a political sense in Koine Greek, the Catholic Church applies the term "Church" in the proper sense only to Christian communities that, in the Catholic Church's view, "have true sacraments and above all – because of the apostolic succession – the priesthood and the ...
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History and nature move in cycles, so that all events are predictable and unchangeable, and life, without the Sun, has no meaning or purpose: the wise man and the man who does not study wisdom will both die and be forgotten: man should be reverent (i.e., fear God), but in this life it is best to simply enjoy God's gifts.